Sunday, November 29, 2009

An peaceful evening march in Jerusalem

From yesterday evening's Jerusalem Post website (November 28, 2009):

"2,000 march for a 'Free Jerusalem'
Some 2,000 people marched Saturday evening against what they call religious coercion which the haredi community of the city is trying to enact."

"About 400 people came to the Paris Square in Jerusalem, near the Prime Minister's Residence, on Saturday evening, beginning a march toward Zion Square at the center of town later in the evening. The marchers convened to protest the "soft handling" of haredi rioters by the police and called for a "Free Jerusalem."

"The crowd was comprised of a variety of Jerusalem residents - from secular through traditional to Zionist-religious. By the late evening hours, thousands of people joined the protest, some spontaneously joining the march as it passed near them. Meretz MK Nitzan Horowitz was leading the march. Store owners whose shops were on the route of the march clapped and sang Hanukah songs, which they said typify the Jews' longing for freedom."


"A spokesman for Mayor Nir Barkat said that the mayor was not present at the event despite being invited because he was otherwise engaged. Barkat, at the time of the protest, was speaking at an event moderated by Jeruaslem Post Editor in Chief David Horovitz at the Great Synagogue near Paris Square, marking the one-year anniversary of Barkat's mayoralty."

"The protest lambasted the "soft handling" of haredi protesters by the police following a series of violent haredi riots. Riots erupted and lasted for several weeks following the municipality's decision to open the Karta lot near the Old City on Shabbat."

"Earlier in the day a small-scale haredi protest took place outside the offices of Intel at the Har Hotzvim industrial park, over the semiconductor giant's decision to operate a chip producing facility there during the Sabbath. It was the third of its kind in as many weeks."

"This Saturday's [Haredi (jsd)] protest was relatively small and nonviolent, but in the past two weeks rioters clashed with both the police and journalists covering the event, calling the police "anti-Semites" and "Nazis."

"A recent incident which also incensed the city's non-orthodox residents was the arrest of a US-born woman who donned a talit - the traditional ceremonial robe worn by men - at the Western Wall."


A still-active link to Ynet about the march is:
http://www.ynetnews.com/articles/0,7340,L-3811967,00.html


Marching for a more tolerant city.
The poster reads "Jerusalem also belongs to me".



Marching for a more tolerant city.


We were able to take part in the March and then to hear Mayor Nir Birkat (center) discuss the problems of Jerusalem and improvements he says his administration is making here.

There was a bit of a disconnect between his statement that things are improving for the young residents of the city, and that fact that there were thousands of young people at that very moment protesting in the nearby streets against conditions that lead many of them to abandon Jerusalem.

An encounter with my cousins

While I was photographing alone at Akeldama (Jerusalem), a group of young students from Abu Tor decided to have some sport with me. For about 15 minutes, they begged me for money, played around with my tripod, tried to get into my pockets, talked about the Koran, asked me whether I was a Muslim, made obscene gestures, and thereafter started pelting me with stones from the area above the tombs.

After they'd thrown stones for about 10 minutes, I was able to make my way back upslope, without being seen. As I emerged atop the hill, they ran away, even as they continued throwing rocks. Each time I ran after them and aimed my camera, they quickly pulled up their shirts to hide their faces, exactly like the stone-throwers of Gaza shown on CNN. It was especially disturbing that these kids were so young, very well-dressed, and on their way home from school on a beautiful, peaceful warm afternoon (October 13, 2009).



Running away but still hoping to get in one last shot,
while his comrade hides behind the corner of a building.



Ready...Aim...Throw!


How do we stop the process that begins with kids throwing rocks and ends with the rallying cry "Itbakh al-Yahud!" (and as a counterpoint, the sorry phenomenon of Jews burning Olive trees)?

Thursday, September 3, 2009

Looking toward the Desert and the Sea, from Jerusalem

Living sequestered within the myriad streets and pathways of Jerusalem, one forgets just how near we are to the barren desert. Settlement is sparse between the Goldman Tayelet in south Jerusalem and the Dead Sea and on clear days, one can see the mountains of Moab reflecting of the sea's surface. The use of a long lens (300mm) helps compress the perspective into a powerful impression of the city's propinquity to the desert and the mountains of Jordan.



Between the Goldman Tayelet and the desert Hills lies the village of Jebel Mukaber, and its architecture provides an iconic image of the symbiosis of Islamic architecture within its natural setting.



A very different rendition still conveys an iconic sense of harmony of religious architecture within its surrounding environment.

Friday, June 12, 2009

Khefetz Khashud! ("suspicious package")

We're riding home on a Friday afternoon (today) after shopping at the Machane Yehuda Shuk, and the Egged bus driver is taking every advantage of the light traffic, hurtling down Derech Khevron (Hebron Street) at top speed toward Talpiot/Arnona. Suddenly, all traffic comes to an abrupt stop, and we are stuck. After some minutes, bus passengers start to crane their necks to see what's happening and it becomes obvious. This isn't a normal traffic jam; everything (buses, cars and pedestrians) have stopped because someone has reported a Khefetz Khashud. The army and police have blocked the road and employ a remote-controlled device to manipulate and examine the object. We're too far away to see exactly what the object is, but 25 minutes later (after we'd exited the bus and then gotten back on), the traffic begins to move and its over. All Clear.

Shabbat Shalom!



Sunday, June 7, 2009

A complex tapestry: Jerusalem of Heaven and Earth

The people of Jerusalem comprise a complex and varied spectrum of races, cultures, personalities, and temperaments. From old Russian grandmothers breaking out in song while riding the public buses, to young orthodox Jewish kids with flowing Payyot (sidelocks), to throughly secular, tanned and muscular men and women striding the streets proclaiming their physical vitality. From the Arab members of our community, with whom I rarely manage to engage in conversation, to the panopoly of tourists and pilgrims who are critical to the city's economy but who also bring patronizing smiles to the faces of the merchants who depend on them. This and much more give shape and form to our daily lives here.

Riding the "Egged #7 Aleph" which is frequented
by many Russian Israelis heading home to Talpiot.
(Canon A80 4MP)


Heading into the city center.
(Canon A80 4MP)


Kavanah (focus and concentration) at the Kotel, 2009.
Canon EOS 50D 15.2 MP)


A moment of devotion on Temple Mount (Haram es-Sharif), 1973.
(Nikon FTN 35mm)


A citizen of Jerusalem, 1972.
(Nikon FTN 35mm)


A citizen of Jerusalem, 2008.
(Canon A80 4MP)


Our sons and daughters, along the Old City walls, 1976.
(Nikon FTN 35mm)

Wednesday, June 3, 2009

The first posting


The ruined village of Lifta is located several hundred meters from Jerusalem's Central Bus Station and is reachable via a steep stony path. The site is generally identified as the ancient settlement of Nephtoah (Hebrew: נפתח) ", which was the northernmost demarcation point of the territory of the Tribe of Judah. Subsequently, during the Romans and Byzantine periods, it was known as Nephtho (http://en.wikipedia.org/wiki/Lifta). There is an ancient spring at Lifta, and often visitors will chance upon numerous Orthodox Jewish youngsters and their parents bathing and washing themselves in the ancient waters, uncharacteristically stripped of their long dark somber clothing.



Today, many of the homes retain traces of beautiful stonework, including Roseate motifs on stone lintels and vestiges of decorative paint. To enter some of these derelict buildings is to step back in time prior to the village's abandonment in 1947. Some dwellings contain old cooking pots, lost shoes, and other tangibles of a vanished life.




For many, Lifta serves as a microcosm of all the complexities of our history as Jews and Israelis in this land, and as a mirror for the competing narratives of two Peoples. Despite all this or perhaps because of it, Lifta instills a strong sense of beauty and history but it is a melancholy and thoughtful place.




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